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Archives for art and politics

Looking Behind The Queer Eye

I’ve always been somewhere between irritated and offended by Queer Eye For The Straight Guy.  Did it perpetuate offensive stereotypes:  the clueless lives-like-a-pig badly groomed straight man and the flaming nobody makes it as pretty as a poof gay boy?  And then there is that nagging feeling–as it is with all stereotypes, that both stereotypes are built on a grain of truth.

Regarding homosexuality, the world seems focused on two very queer questions.

The first question suggests that homosexuals differ from heterosexuals in no other way than the sex act.  Are we just like everybody else, differing only in our choice of sex partner?  Or does sexual orientation, like gender, cause us to think and feel differently in many ways other than just sexual attraction?  And is this particularly obvious when it comes to the visual and performing arts?  Is there, in fact, a Queer Eye?

The second question, of course, is the raging controversy: nature vs. nurture?

But there is a third “elephant in the room” question that is mostly ignored;  Are gay men generally more creative than everyone else or is this one big fat whopping stereotype?

The compelling implication of the creativity question is that if the answer is yes and we are generally more creative and more sensitive to our environment, than the first two questions make no sense–unless you actually believe that talent is a chosen and subsequently learned skill.

Does Bravo Television’s Queer Eye For The Straight Guy play to an offensive Jim Crow kind of stereotype or do queer men bring a greater sense of style and taste to the physical world?

Do gay men naturally dominate the creative arts or are we simply more comfortable being out and loud in this more permissive and expressive environment?  Have anthropologists, sociologists, psychologists and homo-ologists built a house of cards on a very false premise?  What is the queer eye?  Is the queer eye born of and nurtured by the closet?  Obviously, our sexual tastes coupled with the repressed and confined boundaries of the closet drive a much keener awareness and sensitivity to human behavior and the environment in general.  Visual details from color to hand gestures become much more important to the queer boy than to the straight boy.  And survival is the driving force.  The wrong hand gesture in an ordinary school yard can earn you a bloody nose.   A pink shirt in high school announces “fag” to some, “pride” to others.

During very early stages of childhood development, queer boys necessarily become superior observers, consummate actors and very creative creatures.  Even within your own family, you catch on quickly to the fact that you are seeing the world through different eyes than almost everyone else around you.  Many artists will tell you that pain and “experience” are the greatest muses–and who feels more pain and has more “life experience” than a queer?

Obviously, the same cannot be said for other minorities–persecuted or otherwise.  We are unique in that we are born a minority even within our own ethnic, cultural or religious minorities.  While any queer Jew or African American will tell you that he or she acquired useful survival tools as a Jew or African-American that apply to queer survival, the queer needed to take those survival tactics and strategies to an entirely new level not even remotely imagined by his or her immediate blood family.

So let us ask another obvious question.  In order to survive, the queer must call upon inner resources and behavioral skills not even remotely part of the lives of most heterosexuals.  Survival compels the queer to hone senses and sensitivities far beyond the needs of the average mainstream heterosexual.  Is that the fuel behind enhanced creativity and sensitivity?  Is that the origin of the Queer Eye?

So here we are circling back to nature vs nurture.

And the debate rages on.  One prominent thinker attributes queer creativity to a form of impaired maturation.  Another suggests that homosexuality forges a stronger relationship between mother and infant, which some science now suggests may be the evolutionary basis of art.  Does the disproportionate number of gay men in the arts suggest an unusual and extraordinary capacity to speak the language of maternal love?

Are we retarded (but in a loving way)?

Internationally respected scientist, artist and author (The Naked Ape) Desmond Morris, who became a bestselling author by applying zoology to explain human behavior, has now utilized the same techniques to put forward an explanation for homosexuality.

In his latest book, The Naked Man, Morris theorizes that men are “made gay” because they retain infantile or juvenile characteristics into adulthood – a phenomenon known as neoteny.

According to this theory, gay men also tend to be more inventive and creative than heterosexuals because they are more likely to retain the mental agility and playfulness of childhood.  Intuitively, that sounds  and feels “right”. 

“Gays have in general made a disproportionately greater contribution to life than non-gays,” said Morris, who is also a noted artist. “The creative gay has very much advanced Planet Earth.”

“The playfulness of childhood is continued with certain people into adulthood. This is very much a positive. Adult playfulness means that certain people, often a fairly large proportion of them gay, are more inventive and curious than heterosexuals.”

This new Morris theory has been attacked by Steve Jones, professor of genetics at University College London. “It’s arts faculty science to say that gays are neotenous,” he said. “It’s a stupid idea. Where is the real evidence?” more… »

Art, life: Separate or unified - II

I posted sometime back on living the art life and how it would be great to have one’s personality be in tune with art such that the art and person blossom to their fullest…  I was thinking about the art life a lot after reading reports on art done by people of questionable backgrounds (some of whose victims are now demanding that the artworks be rescinded and not be considered works of art). more… »

da Vinci, Shona, DNA, Genderfree

from_molecules_to_man.jpg

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GIVE PEACE A CHANCE!

Give Peace a Chance

Title: Give Peace a Chance

Size: 170 x 78 cm

Medium: Oil on Canvas

Description: Art that changes the World!

 

 

Art Deco: The Gay Lodestone?

Are the Empire State Building and the Golden Gate Bridge queer?

In response to my “tribute” to the Empire State Building, Karl asked a simple question that caused me to do an extraordinary amount of thinking.  This post is the answer and it’s hardly a simple one.

I was gushing over my life-long fascination and love affair with the Empire State Building and its powerful iconic nature. Karl asked: “How much of your attraction to the building has to do with the architectural style itself? At first I couldn’t’ see how to separate the two but after a while it dawned on me that there was much more to the question than was immediately apparent.

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Folk Stories

Artist at times have a choice between telling the honest to goodness truth or in-creditable lies. This painting (wp) is the truth as I experienced it. It is also a story that is not often featured in any media.

Art & Politics: An Unavoidable Relationship?

A recent post generated some discussion as to the relevance and status of political art on this blog and in society in general.  I found this to be odd.  Odd because in my view art is by it’s very nature political, inescapably so.  In fact “political art” is almost a redundancy.

What is art?  Artists, philosophers, historians, politicians, theologians, decorators, designers and investors have been debating this question since the invention of approval and disapproval.  Webster defines art as”the conscious use of skill and creative imagination, especially in the production of aesthetic objects.” 

While I comfortably accept Webster’s simple and elegant definition, in my view art is also the ultimate exercise of freedom and therefore the most political of statements possible.  Every time an artist captures and reinterprets light, words or sounds, he or she is making a political statement.  All art is political.

Artists can be divided into two categories: the honest who are true to their own aesthetic vision and muse and the dishonest who are not.  Honest artists are anarchists and the most dedicated of libertarians.  Dishonest artists emotionally and intellectually compromise their work in order to satisfy societal norms, commercial interests or peer pressure.  But in either case, the product is a powerful political statement either supporting and furthering the politics du jour or expressing opposition.  Both types of artists can produce great work.  Honest artists like Van Gogh and Pollock and dishonest artists like Picasso and Warhol are good examples.  I admit this differentiation is not so easily defined.  Was Warhol paying tribute to commercialism and worshiping at its alter or was he satirizing and  mocking it? Did Picasso mass produce art out of greed or are 50 versions of the same line a creative act of brilliance?

All of that aside, I believe that great artists are absolutely true to the themselves, expressing their inner vision with brutal and uninhibited candor regardless of the cost. And how can that be seen as anything other than a political statement?

Our old friend Webster defines “freedom” “as the quality or state of being free; as in the absence of necessity, coercion or constraint in choice or action.”  Is that not also a definition of art and the process of its creation?

What act or set of actions in any society better exemplifies freedom?

Art is one of the first victims of censorship and persecution by dictators, authoritarians, totalitarians and theocrats.  Few people or groups are more threatening to such systems than an honest artist. And dictators, theologians and corporations pay a premium for the dishonest artist who will create art in the furtherance of the cause or religious belief.

In a world where corporations, governments and organized religions spend trillions of dollars to control our perceptions and define our political, social and moral behavior, how can art not be seen as the most profound, challenging and liberating political statement of all?

As an artist, if you are true to your vision and true to yourself in the creation of your product, you are creating political art and making a bold political statement simply through your commitment to yourself and to your own muse.  One need not depict an obvious political subject to create political art, one need only remain true to one’s self.